Do you know about - The Donkey and the Elephant
State Farm Insurance Quote! Again, for I know. Ready to share new things that are useful. You and your friends.In the most basic sense black citizen in America have all the time viewed white citizen as either the holders of power over them or as members of the group that holds power. In our efforts to be free of that power or to share equally in it we've endeavored to ally ourselves with members of the power holding group nothing else but sympathetic (or seemingly at the time) to our plight and willing to give voice in assistance to our cause. This dynamic must have felt very much like beseeching one white family member to go against someone else family member on our behalf so that the one mistreating us would stop. Sometimes when asking or trying to calculate didn't work there were instances when some whites battled violently with others on our behalf or otherwise placed themselves at great risk. We think of John Brown, his sons and followers. We also think of Quakers, the hidden railroad and numerous protests and marches that turned violent and ugly. While there are virtually no white citizen today who would espouse violence to accumulate justice and equality for African Americans (and very few African Americans, for that matter) this overall dynamic continues to be played out in most facets of American life and, most certainly, in the United States Congress. Notwithstanding the many third, fourth or other political parties that exist or have existed in this country's history, no one will argue that in the present day it all comes down to the Democrats and the Republicans. The Donkey and the Elephant.
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Whether in politics or daily life African Americans have always, for the most part, been able to distinguish between which whites had our best interest at heart and those that didn't. When we thought about study the histories and the citizen who make up the two major parties it nothing else but comes as no surprise that black folks' loyalty today is overwhelmingly with the Democrats. Since the beginning of the contemporary Civil ownership era the Democratic party has done the great job of convincing black folk that they care about us and are willing to not only share America's material bounty with us, but also that they nothing else but like us and aren't afraid to consolidate with us on any level. either this posture is nothing else but genuine or not is debatable; that they have convinced most black folk of it is not.
Republicans, on the other hand, have come to represent those whites who would still have blacks as slaves or in life long Jim Crow. When one examines the actions and movements of the white citizen who took the country to Civil War all the way up to the whites who bolted en masse from the Democratic party to the Republican party between 1948 and 1972 what you find is today's Republican party. Those two major events, along with their legislative behavior, have placed today's Republican party firmly in the psyche of African Americans as nothing else but the political descendants of our enslavers. Philosophically, however, African Americans are attracted to much of the rhetoric of the Republicans, especially their platforms colse to religion and personal responsibility, buttressed by their "party of Lincoln" mantra. God and morality are bedrock beliefs among most African Americans, which Republicans see as fertile ground for their ideology and agenda. What stops African Americans from turning the corner with the Republicans, however, is still history, racism and their unwillingness to share equally. Plus, as long as the Confederate flag and the various groups of white supremacists continue to find refuge in the republican party they will never bring into their ranks an appreciable estimate of black folk. Period.
If we are to get our cues from the American political preparation the very first hard truth we must swallow is that the Democratic and Republican parties are nothing more than the left and right arms of the same white body that's been vying with one someone else for control of the government and that the extent of our beneficial participation in it is still powered by our historic dynamic with the holders of power. Slaves, Freedmen, Coloreds, Negroes, Afro Americans and now African Americans have all the time presented to white America the dilemma of "what to do with them" as it pertains to governing this country. This posture is not exclusive to either party; both have a rich heritage of paternalism and indifference towards our people. As it pans out neither party ever considers true power sharing with us, thus the fighting they do (political or otherwise) is all the time centered colse to how much inclusion to give upon us and how much of a voice we'll have in determining the affairs of the nation. Believe it or not, virtually every major piece of domestic legislation since Reconstruction has directly or indirectly been about codifying the exclusion and/or inclusion of African Americans socially, politically and economically.
I strongly encourage our citizen to be complicated in the political process at every level, but also cautions us not to put all of our eggs in the political basket. I'm encouraged by the efforts of many in the black community, particularly the Hip Hop community, to educate and inspire our youth to get out and vote. If that's as far as it goes, however, it invites the danger of feeding our citizen false hope. For too long we've sacrificed full pursuance of our birthright in our quest for full participation in the American political process. In any estimate of ways we keep allowing ourselves to be sidetracked from true unity and relaxation by politicians and hope merchants of every persuasion. It is often said that the best definition of insanity is doing the same thing over and over again and expecting a distinct result. We need to ultimately wake up to the fact that there's no contradiction in pursuing everlasting African American wealth simultaneously with pursuing full American citizenship. Every other ethnic group does nothing else but that and no one accuses them of being militant or nationalistic. Why are we the only citizen in America discouraged from taking our upliftment into our own hands? The historical sass is that it's hard for citizen to let go of a good thing. And we've been other peoples good thing for too damn long.
Well, the presidential and vice presidential debates are over and the political pundits saturate the news with their analysis, spin, predictions and guess work. I found the debates somewhat substantive only when the candidates were pressed to nothing else but sass a direct question, but still riddled with the usual campaign rhetoric and slogans at every turn. Kerry, I think, looked very presidential and did much to combat the negative image of him put forth by the Bush-Cheney campaign, but missed many opportunities to impress upon the nation the accident of replacing the Bush administration. Bush, on the other hand, was adept (while Cheney was masterful) at tapping into fear and uncertainty, seizing every opening to stress the accident of holding the nation safe and maintaining a strong, aggressive approach to fighting terror. All of them, in my view, danced and dodged colse to the reality that no matter who wins the choosing the so called war on terror cannot be won because terrorism is only a tactic and will be with us as long as there are citizen on earth.
Obviously the issues that matter most to African Americans are the domestic issues. We don't delude ourselves into believing that we nothing else but have a say in foreign affairs. And while much was said about domestic issues not much was said about African Americans in particular or the prevailing conditions that continue to render African Americans excluded from wealth and power. Of course, politicians insist that when they speak about domestic issues they're speaking to all Americans; that's the politically strict thing to say, but the devil is all the time in the details. It's the details that contain the actual particulars, the itemizations, the appropriations, the extra interest pork and, when the smoke clears, the continued disenfranchisement of African Americans.
Aside from the long standing routes of sports and entertainment one can very nothing else but get the impression nowadays that power, recognition, influence or financial success for black folk comes from either being a political appointee a televangelist or competing in some billionaire's reality television show. The truth, however, is that we have plenty of African American entrepreneurs and businesses poised to share in a viable black economy within the overall American economy; plenty of knowledgeable African Americans in the areas of finance, insurance, real estate, manufacturing, farming, marketing and much more, all of which can be brought to bear on a true exchange and fluidity of black wealth. This reality is not widely heralded straight through the mainstream media outlets or other formats; those tend to lean more towards slanted coverage of individuals who commit murder, rape or other heinous crimes and whatever in house sensationalism also on the lineup. Consequently we don't know one someone else within the context of a true black economy and our best and brightest have little choice but to seek employment and advancement within the larger mainstream apparatus, as opposed to competing equally and powerfully in the marketplace without the impenetrable ceilings.
The Donkey and the Elephant are the least remarkable to lead African Americans in crashing straight through ceilings, glass or otherwise, for they stand as the leading model of impenetrable ceilings. The political preparation and its corporate counterparts truly reflect the majority American sentiment from which all bastions of wealth and power ultimately take their cues. You see, it's not the political or corporate cultures which dictate the fabric of our nation in terms of race relations or so called minority inclusion; it's the communal culture and the deeply ingrained fear of real equality that most white Americans act out of when their hegemony over the "American" way of life (as they see it) is perceived to be under charge or threatened by what many view as mongrelization. Though we may report racism, bigotry and discrimination as "entrenched," "systemic" and "institutionalized," the fact of the matter is that racism, bigotry and discrimination lies in the hearts of citizen themselves, not our constructs. Isn't that what we're nothing else but saying?
Well, George W. Bush will occupy the White House for someone else four years and judging from his very first post choosing press conference we can confidently predict that his second term will be very much like his first. This takes me back to the duration in his first term when his beloved quote seemed to be "freedom is a wonderful thing," particularly in response to mass protests against his policies. The quote would all the time preface his gleeful reminder of how free citizen have the right to protest their government's actions and voice their opposition to its policies. What is not said is that no matter how much the citizen protest or express opposition nothing's going to convert and you can see that sentiment in the smirk on his face. nothing else but nothing he says afterwards leads one to believe that their protest and opposition will influence his decisions one iota. In fact, the tone of his rhetoric suggests that a government could lead its citizen straight to hell, but ain't it a wonderful thing that the citizen can yell, kick and scream every step of the way. Oh well, so much for government of the people, by the citizen and for the people. We are now told that when we vote someone into office we've effectively voted away our political capital and sublimated the voice behind the vote to whatever policies the office possessor wishes to ram down our throats. Welcome to the New World Order. Your vote is now a blank check.
Perhaps a sadder truth is that most Americans plainly don't care how their government acts in the world so long as they can freely and happily pursue the American way of life for themselves and their families. This kind of apathy was concretized while Jim Crow America and now seems to stand as a microcosm of how America positions herself colse to the world. The major parallel is this: citizen and countries colse to the world can't go places, do things or have things that America does and when they get it in their heads that they will go, do and have these things America either steps up to set the terms by which this can occur or she will issue and carry out threats. Just as with Jim Crow these citizen and countries must stay in their place. When they don't it's perceived as a "threat to the American way of life," the pet phrase our government uses to whip Americans into a blood thirsty mob or plainly to get its populace to acquiesce to bad policies. We must never forget that the greatest and most sufficient propaganda campaign a government wages is against those from whom it derives its power.
This is the power the Donkey and the Elephant seek to wield. Our power! We should not give it blindly and we should never allow zealots to be in charge. Zealots:
a) outlaw scientific advancement
b) burn citizen at the stake
c) start religious crusades
d) implement inquisitions
e) show the way political witch hunts
f) start organizations like the ku klux klan
g) assassinate doctors
h) allow minorities to exist and/or prosper only as minor mirror images of themselves
i) believe that a god put them in charge
j) do not seem Jesus in their behavior or in their response to violence
The history of the American political landscape has given us many glimpses of the type of rhetoric that does not deserve our embrace, yet that rhetoric continues to find ways to cleverly reinvent itself and clothe itself in intriguing garb. Be it the Donkey or the Elephant, I say again, the devil is in the details.
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